{"id":191,"date":"2006-06-11T12:01:00","date_gmt":"2006-06-11T19:01:00","guid":{"rendered":"http:\/\/www.bohls.org\/wordpress\/?p=191"},"modified":"2006-06-11T12:01:00","modified_gmt":"2006-06-11T19:01:00","slug":"the-solemnity-of-the-most-holy-trinity","status":"publish","type":"post","link":"http:\/\/www.bohls.org\/blog\/2006\/06\/11\/the-solemnity-of-the-most-holy-trinity\/","title":{"rendered":"The Solemnity of the Most Holy Trinity"},"content":{"rendered":"<p>We have special guest star Mother Dillon coming to Mass with us today. Always a treat. Mother Dillon is not in fact Catholic, so it&#8217;s a treat as well that today is Trinity Sunday, which is an especially Catholic day, although Anglicans, Lutherans, and Methodists celebrate it too.<\/p>\n<p>It&#8217;s a big thing to try to wrap my mind around, the Trinity. Father Caulfield in his homily tries to explain a bit, noting first that we call it a mystery. Not so much, he says, mystery in the sense that it is not understood or even understandable, but rather more coming from the Latin <em>mysterium<\/em>, which means secret, as in something being revealed to us.<\/p>\n<p>Although I&#8217;m generally okay with not understanding anyway. Part of becoming Catholic boy these last few years has been my acceptance of not having the answers myself, of knowing that there&#8217;s just a lot of stuff that I&#8217;m never going to figure out. I&#8217;m asking around to see if someone else has figured some of these things out. I&#8217;m listening and learning more now.<\/p>\n<p>Father Caulfield tells us that there is a school of thought that explains the concept of &#8220;the Father, the Son, and the Holy Spirit&#8221; with a more vague &#8220;the Creator, the Redeemer, and the Sanctifier.&#8221; He warns us that this emphasis of attributes to individual persons in the Trinity comes at something of the expense of the union. If God is Father <em>and<\/em> Son, then both Father and Son have always existed, and both are creator and both are redeemer. And the Holy Spirit is also creator and redeemer, and the Son is sanctifier, <em>etc<\/em>. <em>etc<\/em>.<\/p>\n<p>It&#8217;s not an especially unique concept, not unique to Catholicism, the Trinity, actually. There&#8217;s also the Hindu <em>Trimurti<\/em> of Brahma (the Creator), Vishnu (the Preserver), and Shiva (the Transformer). Or perhaps even the entire Hindu pantheon can all be seen as simply different aspects of the Brahman.<\/p>\n<p>The Gospel reading is from the ending of St. Matthew, where the Resurrection is recounted lickety-split, the risen Christ saying all of five sentences, most of them imperatives, the most important of them establishing the Trinity:<\/p>\n<blockquote><p>Go, therefore, and make disciples of all nations, baptizing them in the name of the Father, and of the Son, and of the Holy Spirit, teaching them to observe all that I have commanded you.<\/p><\/blockquote>\n<p>St. John has it more explicit, where Christ specifically talks about the Holy Spirit as something separate and distinct: &#8220;For if I do not go, the Advocate will not come to you. But if I go, I will send him to you.&#8221; But here in St. Matthew he puts it all together, all three of &#8217;em.<\/p>\n","protected":false},"excerpt":{"rendered":"<p>We have special guest star Mother Dillon coming to Mass with us today. Always a treat. Mother Dillon is not in fact Catholic, so it&#8217;s a treat as well that today is Trinity Sunday, which is an especially Catholic day, although Anglicans, Lutherans, and Methodists celebrate it too. It&#8217;s a big thing to try to &hellip; <a href=\"http:\/\/www.bohls.org\/blog\/2006\/06\/11\/the-solemnity-of-the-most-holy-trinity\/\" class=\"more-link\">Continue reading <span class=\"screen-reader-text\">The Solemnity of the Most Holy Trinity<\/span> <span class=\"meta-nav\">&rarr;<\/span><\/a><\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"closed","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[2],"tags":[],"class_list":["post-191","post","type-post","status-publish","format-standard","hentry","category-catholic"],"_links":{"self":[{"href":"http:\/\/www.bohls.org\/blog\/wp-json\/wp\/v2\/posts\/191","targetHints":{"allow":["GET"]}}],"collection":[{"href":"http:\/\/www.bohls.org\/blog\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"http:\/\/www.bohls.org\/blog\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"http:\/\/www.bohls.org\/blog\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"http:\/\/www.bohls.org\/blog\/wp-json\/wp\/v2\/comments?post=191"}],"version-history":[{"count":0,"href":"http:\/\/www.bohls.org\/blog\/wp-json\/wp\/v2\/posts\/191\/revisions"}],"wp:attachment":[{"href":"http:\/\/www.bohls.org\/blog\/wp-json\/wp\/v2\/media?parent=191"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"http:\/\/www.bohls.org\/blog\/wp-json\/wp\/v2\/categories?post=191"},{"taxonomy":"post_tag","embeddable":true,"href":"http:\/\/www.bohls.org\/blog\/wp-json\/wp\/v2\/tags?post=191"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}