{"id":22,"date":"2006-01-15T15:01:00","date_gmt":"2006-01-15T22:01:00","guid":{"rendered":"http:\/\/www.bohls.org\/wordpress\/?p=22"},"modified":"2006-01-15T15:01:00","modified_gmt":"2006-01-15T22:01:00","slug":"second-sunday-in-ordinary-time","status":"publish","type":"post","link":"http:\/\/www.bohls.org\/blog\/2006\/01\/15\/second-sunday-in-ordinary-time\/","title":{"rendered":"Second Sunday in Ordinary Time"},"content":{"rendered":"<div>No choir at Mass. I think they&#8217;re off until Lent.<\/p>\n<p>The Old Testament reading was one of my favorites. From 1 Samuel, where the Lord is calling Samuel and Samuel thinks it&#8217;s Eli, and Eli is all shut up and let me sleep, kid. I always think of this scene when I&#8217;m in the shower and Dawn comes in the bathroom and I say, &#8220;Dawn, is that you?&#8221; and she replies, &#8220;Here I am.&#8221;<\/p>\n<blockquote><p>Samuel was sleeping in the temple of the LORD<br \/>\nwhere the ark of God was.<br \/>\nThe LORD called to Samuel, who answered, \u201cHere I am.\u201d<br \/>\nSamuel ran to Eli and said, \u201cHere I am. You called me.\u201d<br \/>\n\u201cI did not call you,\u201d Eli said. \u201cGo back to sleep.\u201d<br \/>\nSo he went back to sleep.<\/p><\/blockquote>\n<p>I never noticed before, but I like how, for the three times Samuel thinks it&#8217;s Eli calling him, the text simply describes that the Lord is calling for Samuel. Then, after Eli tells Samuel that it&#8217;s the Lord calling him, it reads:<\/p>\n<blockquote><p>[T]he LORD came and revealed his presence, calling out as before, \u201cSamuel, Samuel!\u201d<\/p><\/blockquote>\n<p>I&#8217;m not sure why I like this particular point, but I do. We don&#8217;t read the Lord calling out Samuel&#8217;s actual name until Samuel is ready, until Samuel understands just who is calling him.<\/p>\n<p>And speaking of names, the Gospel is from John, where Peter, still named Simon, meets Jesus for the first time.<\/p>\n<blockquote><p>Jesus looked at him and said,<br \/>\n\u201cYou are Simon the son of John;<br \/>\nyou will be called Cephas\u201d .- which is translated Peter.<\/p><\/blockquote>\n<p>Why does Christ re-name him? (In a way it&#8217;s kind of a funny scene &#8212; What? Your name is Simon? Um, no, not going to work. Let me see. Rufus? No. Stanley? Greg? Dirk? Wait, wait, I&#8217;ve got it. Peter!) I asked Monsignor after Mass, and he said that it is emblematic of the big change that&#8217;s taking place, the new covenant, a whole new set of rules.<\/p>\n<p>That certainly makes sense. But also we can look at this passage from Matthew:<\/p>\n<blockquote><p>Jesus said to him in reply, &#8220;Blessed are you, Simon son of Jonah. For flesh and blood has not revealed this to you, but my heavenly Father. And so I say to you, you are Peter, and upon this rock I will build my church&#8230;<\/p><\/blockquote>\n<p>Notice that Jesus refers to him by his name, Simon, but says that, because of such and such, he <em>is<\/em> Peter. He is the rock.<\/p>\n<p>So that makes me look back to the passage from John and note that Christ says not &#8220;I hereby name you&#8221; or &#8220;I will call you&#8221; but rather &#8220;[Y]ou will be called&#8221; Peter. Simon <em>will be<\/em> called the rock.<\/p>\n<p>I have to think about this some more.<\/p><\/div>\n","protected":false},"excerpt":{"rendered":"<p>No choir at Mass. I think they&#8217;re off until Lent. The Old Testament reading was one of my favorites. From 1 Samuel, where the Lord is calling Samuel and Samuel thinks it&#8217;s Eli, and Eli is all shut up and let me sleep, kid. I always think of this scene when I&#8217;m in the shower &hellip; <a href=\"http:\/\/www.bohls.org\/blog\/2006\/01\/15\/second-sunday-in-ordinary-time\/\" class=\"more-link\">Continue reading <span class=\"screen-reader-text\">Second Sunday in Ordinary Time<\/span> <span class=\"meta-nav\">&rarr;<\/span><\/a><\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[2],"tags":[],"class_list":["post-22","post","type-post","status-publish","format-standard","hentry","category-catholic"],"_links":{"self":[{"href":"http:\/\/www.bohls.org\/blog\/wp-json\/wp\/v2\/posts\/22","targetHints":{"allow":["GET"]}}],"collection":[{"href":"http:\/\/www.bohls.org\/blog\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"http:\/\/www.bohls.org\/blog\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"http:\/\/www.bohls.org\/blog\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"http:\/\/www.bohls.org\/blog\/wp-json\/wp\/v2\/comments?post=22"}],"version-history":[{"count":0,"href":"http:\/\/www.bohls.org\/blog\/wp-json\/wp\/v2\/posts\/22\/revisions"}],"wp:attachment":[{"href":"http:\/\/www.bohls.org\/blog\/wp-json\/wp\/v2\/media?parent=22"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"http:\/\/www.bohls.org\/blog\/wp-json\/wp\/v2\/categories?post=22"},{"taxonomy":"post_tag","embeddable":true,"href":"http:\/\/www.bohls.org\/blog\/wp-json\/wp\/v2\/tags?post=22"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}