{"id":305,"date":"2006-09-10T11:31:57","date_gmt":"2006-09-10T15:31:57","guid":{"rendered":"http:\/\/www.bohls.org\/?p=305"},"modified":"2006-09-10T11:31:57","modified_gmt":"2006-09-10T15:31:57","slug":"twenty-third-sunday-in-ordinary-time","status":"publish","type":"post","link":"http:\/\/www.bohls.org\/blog\/2006\/09\/10\/twenty-third-sunday-in-ordinary-time\/","title":{"rendered":"Twenty-third Sunday in Ordinary Time"},"content":{"rendered":"<p>We&#8217;re back to the ten a.m. Latin Mass, and today we&#8217;ve got special guests Papa Joe and Mother Dillon. Sarah always likes to come to the Latin Mass with us, but this is a first for us with Joe. Last time he came he flew out too early to go with us.<\/p>\n<p>The choir is back. Hooray! You know what that means? That&#8217;s right. Palestrina!<\/p>\n<p>From the always useful Wikipedia:<\/p>\n<blockquote><p>Giovanni Pierluigi da Palestrina (c 1525\u20132 February 1594) was an Italian composer of Renaissance music. He was the most famous sixteenth-century representative of the Roman School of musical composition. Palestrina had a vast influence on the development of Roman Catholic church music, and his work can be seen as a summation of Renaissance polyphony.<\/p><\/blockquote>\n<p>The choir sings the <em>Gloria <\/em>from Palestrina&#8217;s <em>Missa brevis<\/em>, then later, during the Preparation, the sing <em>Ad te levavi oculos<\/em> (To thee have I lifted up my eyes) by Palestrina as well. During communion, one of the sopranos sings an absolutely lovely solo from Handel&#8217;s <em>Messiah<\/em>.<\/p>\n<p>The first reading is from Isaiah, and it makes me think of 9\/11:<\/p>\n<blockquote><p>Thus says the LORD:<br \/>\nSay to those whose hearts are frightened:<br \/>\nBe strong, fear not!<br \/>\nHere is your God,<br \/>\nhe comes with vindication;<br \/>\nwith divine recompense<br \/>\nhe comes to save you.<\/p><\/blockquote>\n<p>Although I&#8217;ve generally been thinking a lot about 9\/11, the anniversary of which is tomorrow. Not that I think that this particular passage implies at all that God is on our side, nothing like that. Rather, it&#8217;s to me more of just an encouragement, for us, and for me, one whose heart is so often frightened.<\/p>\n<p>But it&#8217;s the Gospel reading that really knocks my socks off. It&#8217;s from our Year B main man, St. Mark, of course. In it, Jesus cures a deaf man.<\/p>\n<blockquote><p>[P]eople brought to him a deaf man who had a speech impediment<br \/>\nand begged him to lay his hand on him.<br \/>\nHe took him off by himself away from the crowd.<br \/>\nHe put his finger into the man\u2019s ears<br \/>\nand, spitting, touched his tongue;<br \/>\nthen he looked up to heaven and groaned, and said to him,<br \/>\n\u201cEphphatha!\u201d -. that is, \u201cBe opened!\u201d &#8212;<br \/>\nAnd immediately the man\u2019s ears were opened,<br \/>\nhis speech impediment was removed,<br \/>\nand he spoke plainly.<\/p><\/blockquote>\n<p>What&#8217;s so great is that <em>spitting<\/em>, that so completely human, low-tech way of producing a medicinal salve. And then, and then, he groans. How utterly strange, <em>groaning<\/em>. Again a so very human method, this time of incantation. But, no, <em>pre<\/em>-human even, pre-verbal. Then that strange word, <em>ephphatha<\/em>. This is all so very cool, picturing Jesus being so completely caught up in what he&#8217;s doing, so dramatic, looking up to heaven and groaning. It&#8217;s like a purely cinematic moment. And never mind the miracle itself. We see that time and again in the Gospels. But never so dramatic as this.<\/p>\n","protected":false},"excerpt":{"rendered":"<p>We&#8217;re back to the ten a.m. Latin Mass, and today we&#8217;ve got special guests Papa Joe and Mother Dillon. Sarah always likes to come to the Latin Mass with us, but this is a first for us with Joe. Last time he came he flew out too early to go with us. The choir is &hellip; <a href=\"http:\/\/www.bohls.org\/blog\/2006\/09\/10\/twenty-third-sunday-in-ordinary-time\/\" class=\"more-link\">Continue reading <span class=\"screen-reader-text\">Twenty-third Sunday in Ordinary Time<\/span> <span class=\"meta-nav\">&rarr;<\/span><\/a><\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"closed","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[2],"tags":[],"class_list":["post-305","post","type-post","status-publish","format-standard","hentry","category-catholic"],"_links":{"self":[{"href":"http:\/\/www.bohls.org\/blog\/wp-json\/wp\/v2\/posts\/305","targetHints":{"allow":["GET"]}}],"collection":[{"href":"http:\/\/www.bohls.org\/blog\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"http:\/\/www.bohls.org\/blog\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"http:\/\/www.bohls.org\/blog\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"http:\/\/www.bohls.org\/blog\/wp-json\/wp\/v2\/comments?post=305"}],"version-history":[{"count":0,"href":"http:\/\/www.bohls.org\/blog\/wp-json\/wp\/v2\/posts\/305\/revisions"}],"wp:attachment":[{"href":"http:\/\/www.bohls.org\/blog\/wp-json\/wp\/v2\/media?parent=305"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"http:\/\/www.bohls.org\/blog\/wp-json\/wp\/v2\/categories?post=305"},{"taxonomy":"post_tag","embeddable":true,"href":"http:\/\/www.bohls.org\/blog\/wp-json\/wp\/v2\/tags?post=305"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}