{"id":415,"date":"2007-12-24T19:31:59","date_gmt":"2007-12-24T23:31:59","guid":{"rendered":"http:\/\/www.bohls.org\/?p=415"},"modified":"2007-12-24T19:31:59","modified_gmt":"2007-12-24T23:31:59","slug":"christmas-vigil-mass","status":"publish","type":"post","link":"http:\/\/www.bohls.org\/blog\/2007\/12\/24\/christmas-vigil-mass\/","title":{"rendered":"Christmas Vigil Mass"},"content":{"rendered":"<p>It&#8217;s Christmas Eve. The evening of Christmas Eve. We go to the Vigil Mass at St. Matt&#8217;s, starting at 5:30 p.m. Oh, but we get there around 4:40 p.m. though. Just under an hour early, I suppose. We would prefer to sit. It&#8217;s SRO by showtime.<\/p>\n<p>And there&#8217;s a choral prelude starting just after five. It&#8217;s the Contemporary Choir of the Cathedral, not the Schola Cantorum. Many of the same members though, including the sublime Ellen Kliman, who has a dazzling solo later in the actual service, after communion. But during this actual prelude there&#8217;s some strange stuff. Something called <em>The Holly, She Bears a Berry<\/em>. And another piece called <em>Ain&#8217;t That a Rocking All Night<\/em>, which doesn&#8217;t actually <em>rock<\/em>, \u00e0 la Elvis or Little Richard, like I expect it to.<\/p>\n<p>But lots of singing for us too during the whole mass. <em>O Come, All Ye Faithful<\/em> as the entrance hymn. <em>O Little Town of Bethlehem<\/em> at the preparation. <em>Silent Night<\/em> and <em>It Came Upon the Midnight Clear<\/em> at communion. And <em>Joy to the World<\/em> as the recessional hymn.<br \/>\nAnd while we are indeed at the Vigil Mass, we get the readings for the Midnight Mass. First, some really earthy Isaiah:<\/p>\n<blockquote><p>For the yoke that burdened them,<br \/>\nthe pole on their shoulder,<br \/>\nand the rod of their taskmaster<br \/>\nyou have smashed, as on the day of Midian.<br \/>\nFor every boot that tramped in battle,<br \/>\nevery cloak rolled in blood,<br \/>\nwill be burned as fuel for flames.<\/p><\/blockquote>\n<p>I&#8217;m still not sure when this day of Midian is supposed to be. Is that Gideon? With his three hundred men, blowing the trumpets, in Judges 7? I get that far with Wikipedia. Catholic Encyclopedia is no help.<\/p>\n<p>The Gospel is from St. Luke. That means shepherds. (St. Matthew&#8217;s got the Magi.) You know, what Linus goes on about in <em>Charlie Brown Christmas<\/em>:<\/p>\n<blockquote><p>Now there were shepherds in that region living in the fields<br \/>\nand keeping the night watch over their flock.<br \/>\nThe angel of the Lord appeared to them<br \/>\nand the glory of the Lord shone around them,<br \/>\nand they were struck with great fear.<br \/>\nThe angel said to them,<br \/>\n\u201cDo not be afraid;<br \/>\nfor behold, I proclaim to you good news of great joy<br \/>\nthat will be for all the people.<br \/>\nFor today in the city of David<br \/>\na savior has been born for you who is Christ and Lord.<br \/>\nAnd this will be a sign for you:<br \/>\nyou will find an infant wrapped in swaddling clothes<br \/>\nand lying in a manger.\u201d<\/p><\/blockquote>\n<p>We get a fun moment in the Credo where we <em>kneel <\/em>at the Incarnation. Normally we just bow. Even though it&#8217;s noted in the program, Monsignor also reminds us about it just before we start, saying that we do this only twice a year, at Christmas and Easter. But the program also mentions a <em>brief moment of prayer<\/em>. But we don&#8217;t in fact stop for it. We just keep on going.<\/p>\n","protected":false},"excerpt":{"rendered":"<p>It&#8217;s Christmas Eve. The evening of Christmas Eve. We go to the Vigil Mass at St. Matt&#8217;s, starting at 5:30 p.m. Oh, but we get there around 4:40 p.m. though. Just under an hour early, I suppose. We would prefer to sit. It&#8217;s SRO by showtime. And there&#8217;s a choral prelude starting just after five. &hellip; <a href=\"http:\/\/www.bohls.org\/blog\/2007\/12\/24\/christmas-vigil-mass\/\" class=\"more-link\">Continue reading <span class=\"screen-reader-text\">Christmas Vigil Mass<\/span> <span class=\"meta-nav\">&rarr;<\/span><\/a><\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"closed","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[2],"tags":[],"class_list":["post-415","post","type-post","status-publish","format-standard","hentry","category-catholic"],"_links":{"self":[{"href":"http:\/\/www.bohls.org\/blog\/wp-json\/wp\/v2\/posts\/415","targetHints":{"allow":["GET"]}}],"collection":[{"href":"http:\/\/www.bohls.org\/blog\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"http:\/\/www.bohls.org\/blog\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"http:\/\/www.bohls.org\/blog\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"http:\/\/www.bohls.org\/blog\/wp-json\/wp\/v2\/comments?post=415"}],"version-history":[{"count":0,"href":"http:\/\/www.bohls.org\/blog\/wp-json\/wp\/v2\/posts\/415\/revisions"}],"wp:attachment":[{"href":"http:\/\/www.bohls.org\/blog\/wp-json\/wp\/v2\/media?parent=415"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"http:\/\/www.bohls.org\/blog\/wp-json\/wp\/v2\/categories?post=415"},{"taxonomy":"post_tag","embeddable":true,"href":"http:\/\/www.bohls.org\/blog\/wp-json\/wp\/v2\/tags?post=415"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}